1 Chronicles 5:20

Authorized King James Version

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And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

Original Language Analysis

וַיֵּעָֽזְר֣וּ And they were helped H5826
וַיֵּעָֽזְר֣וּ And they were helped
Strong's: H5826
Word #: 1 of 16
to surround, i.e., protect or aid
עֲלֵיהֶ֔ם H5921
עֲלֵיהֶ֔ם
Strong's: H5921
Word #: 2 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיִּנָּֽתְנ֤וּ were delivered H5414
וַיִּנָּֽתְנ֤וּ were delivered
Strong's: H5414
Word #: 3 of 16
to give, used with greatest latitude of application (put, make, etc.)
בְיָדָם֙ into their hand H3027
בְיָדָם֙ into their hand
Strong's: H3027
Word #: 4 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַֽהַגְרִיאִ֔ים against them and the Hagarites H1905
הַֽהַגְרִיאִ֔ים against them and the Hagarites
Strong's: H1905
Word #: 5 of 16
a hagrite or member of a certain arabian clan
וְכֹ֖ל H3605
וְכֹ֖ל
Strong's: H3605
Word #: 6 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֶׁ֣עִמָּהֶ֑ם H5973
שֶׁ֣עִמָּהֶ֑ם
Strong's: H5973
Word #: 7 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כִּ֠י H3588
כִּ֠י
Strong's: H3588
Word #: 8 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֵֽאלֹהִ֤ים to God H430
לֵֽאלֹהִ֤ים to God
Strong's: H430
Word #: 9 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
זָֽעֲקוּ֙ and all that were with them for they cried H2199
זָֽעֲקוּ֙ and all that were with them for they cried
Strong's: H2199
Word #: 10 of 16
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
בַּמִּלְחָמָ֔ה in the battle H4421
בַּמִּלְחָמָ֔ה in the battle
Strong's: H4421
Word #: 11 of 16
a battle (i.e., the engagement); generally, war (i.e., war-fare)
וְנַעְתּ֥וֹר and he was intreated H6279
וְנַעְתּ֥וֹר and he was intreated
Strong's: H6279
Word #: 12 of 16
to burn incense in worship, i.e., intercede (reciprocally, listen to prayer)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 13 of 16
כִּי H3588
כִּי
Strong's: H3588
Word #: 14 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָ֥טְחוּ of them because they put their trust H982
בָ֥טְחוּ of them because they put their trust
Strong's: H982
Word #: 15 of 16
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
בֽוֹ׃ H0
בֽוֹ׃
Strong's: H0
Word #: 16 of 16

Cross References

Psalms 9:10And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.2 Chronicles 18:31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.1 Chronicles 5:22For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.Joshua 10:14And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.Joshua 10:42And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.Nahum 1:7The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.Exodus 17:11And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.1 Samuel 19:15And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.1 Kings 22:32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.2 Chronicles 20:12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

Analysis & Commentary

Genealogical Significance: This verse appears within the Trans-Jordanian tribes and their failures section of Chronicles' genealogical framework. The Hebrew term מַעַל (ma'al) - unfaithfulness/treachery is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Consequences of covenant unfaithfulness.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Trans-Jordanian tribes: Reuben, Gad, and Manasseh. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection